Fellowship history · The wedding
The room we play gladdest of all.
If the funeral is the softest room the venue-less years ever gave us, the wedding is the gladdest, and we tell it more freely, because joy is a thing you are allowed to be a little loud about. It was early still, before we had a place of our own, when a young couple from the Tuesday group — she sang alto behind Pastor Connie some Sundays, he could not carry a tune in a bucket and did not pretend to — got engaged on a budget of very nearly nothing, and asked, shyly, over decaf after the study, whether we might play the ceremony, since a real band was out of the question and we were, in a manner of speaking, a band, and free. We said yes the way you say yes to that kind of asking, which is before the sentence is all the way finished. There was no stage, of course; there never was in those years. There was a fellowship-hall rec room with a basketball hoop cranked up out of the way, a borrowed arch some aunt had wound with grocery-store carnations, thirty folding chairs we set out ourselves in two hopeful rows with an aisle down the middle, and a long table already sagging under the casseroles the aunts had brought before anyone was married at all, because at a wedding like that the potluck is half the point and everyone knows it. We loaded the minivan the night before, the way we always did, gear stacked to the ceiling and Brother Wesley's keys riding shotgun because they would not fit anywhere else. And here is the thing we carried away, the thing we say every time we tell it: the worship started about fifteen minutes before anyone thought it had. Not when the bride came through the door — before that, while we were still tuning and the aunts were still fussing the carnations and the groom was standing up front trying not to shake, and Sister Petra, warming up her bass so quiet you could barely hear it, drifted without meaning to into the hymn they'd chosen, and the whole room went still and turned toward the front, and the groom stopped shaking, and it turned out the ceremony had already begun and none of us had announced it. We have never once managed to schedule the moment worship starts. We have learned only to be tuned and ready before we think we need to be, because at a wedding, same as at a funeral, same as in a tire store, the gladness does not wait for the downbeat — it starts the minute the room decides to love somebody, and the kindest thing a fellowship can do is already be playing, softly, when it does.
- Say yes before the sentence is finished — They asked shyly, the way people ask for a thing they are half sure they have no right to, and there is only one kind way to answer an asking like that, which is quickly, and gladly, and without a word about what we would have charged a room that could pay, because in those years no room could pay and we had made our peace with it long before. A young couple who cannot afford a band should still get to be sung down an aisle. That is nearly the whole of what we believe about weddings.
- The fifteen unhurried minutes before — We came early, the way we always do, and found again that the truest part was before the ceremony began: setting out the folding chairs in two hopeful rows, helping an aunt straighten a carnation arch, warming up so quiet it was hardly playing at all — and it was in exactly those unhurried minutes, before anyone announced a thing, that Sister Petra wandered into their hymn and the room went still and the wedding turned out to have already started. The worship was underway long before the bride came through the door. At a glad room it nearly always is.
- The casseroles were the ministry — Sister Petra maintains, as she does about Del's, that the truest thing we did that day was not any song but the long table of casseroles the aunts had set out before a single vow was spoken, because a wedding on nearly no money is held up entirely by people who show up early with a warm dish and stay late to wash the pan. We played over that table for an hour after and were fed twice, and we have never been sure worship and a potluck are two different things, and we have stopped trying to sort them.
- Play glad, and let it show — A funeral you play softer than the grief; a wedding you may play a shade louder than you think is seemly, and then a shade louder than that, because joy is one of the few things a fellowship is actually permitted to be immodest about. We did not hold the gladness back. We leaned into the chorus, Brother Wesley put a little more Sunday into the keys than the rec room strictly called for, and when the couple came back up the aisle married we were, for once, the loudest thing in the room, and glad to be.
- Fold the chairs, and wish them well — When the last casserole dish was scraped and the borrowed arch came down, we stacked the thirty folding chairs, ran a broom over the rec-room floor, loaded the minivan back to its ceiling, and left the couple to their people. We took no payment, of course, and did not linger to be thanked. You do not make a wedding about the band. You play them glad down the aisle and glad back up it, you fold your chairs, and you go — and then you pray for them, by name, for a good long while after, which we did, and do.
The gladdest of the venue-less years' rooms, and the one we tell most freely, usually at the potluck, usually with second helpings. Fellowship in song since 2007. If a glad room will have you, go — early, loud where it's seemly, and bring a folding chair for whoever needs to sit down.
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